"Ma muze est presque au désespoir, car certainement hier soir, au lieu de songer à la rime, je jouais si tard à la prime; que je dors encore debout, et je ne sais par quel bout je dois commencer ma copie..." Jean Loret.
18 octobre 2010
Le lien du dimanche soir
Nicholas Bequelin, Hong-Kong based researcher for Human Rights Watch, about China's soft power being undermined by Liu Xiaobo's Nobel Peace Prize, in "Changes seens as unlikely as China's ruling elite gather," October 14th, the New York Times.
15 octobre 2010
Nobel
![]() |
"Liu Xiaobo candle 66", Vox Asia via Flickr |
- Did you hear that Liu Xiaobo received the Nobel Peace Prize last week?
- I don't know what you are talking about...
My friend is Chinese, he lives in Shanghai, so I am not that surprised. But still...
05 décembre 2009
"They can only cry": Dr Gao Yaojie, activiste anti-SIDA de la première heure, quitte la Chine et s'installe aux Etats-Unis

07 septembre 2008
01 décembre 2007
"China traps online dissent": de la censure sur Internet
Voici un intéressant article paru dans le Financial Times du 12 Novembre dernier, expliquant les méthodes de la censure d'internet en Chine:
"Ever since the internet arrived in
But top leaders have left no doubt that controlling the web is a political priority. “Whether or not we can actively use and effectively manage the internet . . . will affect national cultural information security and the long-term stability of the state,”
While the GFW protects the government from information assault from without, internally another system applies. Vaguely worded laws against any speech judged seditious, superstitious or merely “harmful to social order” give officials wide discretion to punish those who post or host sensitive content. But the main burden of routine censorship is left to internet service providers and suppliers of content.
Censors can also call on more traditional tools of authoritarian rule. Web users who persist in posting highly sensitive views or information can expect a visit from the police or the state security agency. Dozens of people are in detention around
The party long since gave up any attempt at the kind of total ideological thought control sought by Mao Zedong after the 1949 revolution. Relative cultural freedom is seen as a way to keep the population happy and entertained. Limited and positive public “supervision” of government work is welcome.
Many users do try to test the limits, by addressing topics obliquely or seeking the most permissive nooks of the web to air their thoughts. Some dare to challenge internet companies directly over their censorship: Liu Xiaoyuan, a lawyer, this year launched a rare local lawsuit against the Nasdaq-listed Sohu.com after the portal repeatedly censored his blog. But a
In its effort to tame the web,
‘We are truly sorry to have removed your article’
Type the wrong word into an international internet search engine from China and suddenly your connection is cut for a moment, leaving the browser blank. Then your e-mail account stops working when somebody tries to send you the wrong kind of message.
Similar filters are installed on blog sites and instant messaging services, allowing authorities to both monitor and disrupt online conversations. Some blog sites brusquely reject attempts to post “forbidden speech”. Others are more polite. Responding to a blog posting about the banned Falun Gong sect – which China considers a pernicious cult – China’s leading internet portal is highly apologetic. “For various reasons, we have placed your post ‘Falun Gong’ in your recycle bin,” says an automated message from the portal, Sina.com. “We are truly sorry to have removed your article without your prior permission.”
Some foreign business people visiting China say they find the internet much less censored than they expected. Indeed, Beijing is careful to focus its efforts mainly on local language content, confident that the counter-revolution will not be English-speaking."
By Mure Dickie. Source: Financial Times.
28 novembre 2007
En Chine, internet a élargi le champ des possibles: surtout la vie sexuelle!

NEW YORK, Nov. 23 /-- Millions of young Chinese are embracing the Internet as a discreet space for their thoughts and emotions, according to a survey of Chinese and American youth released today by IAC, which operates businesses in sectors being transformed by the Internet, and JWT, the fourth largest advertising agency network in the world.
The findings show how readily young Chinese are taking to the Internet and its possibilities-for example, almost five times as many Chinese as American respondents said they have a parallel life online (61 percent vs. 13 percent). And while fewer than half of the 1,079 American respondents agreed that "I live some of my life online" (42 percent), a sizable majority of the 1,104 Chinese respondents agreed with the statement (86 percent). The two random online surveys polled 16- to 25-year-olds.
(...)
"For young Americans, the Internet provides an incremental increase in the huge range of options they enjoy in life, but for young Chinese it represents a steep increase in choice-and this is reflected in the strength of Chinese response to questions about opinions and interactions online," says Tom Doctoroff, JWT's CEO of Greater China and Northeast Asia area director. (JWT is regarded as one of China's top three agencies in both size and reputation, and was named most creative agency in Shanghai by Media magazine.)
While most American youth grew up taking for granted both interactive technology and the "let it all hang out" ethos it has encouraged, these are new concepts for young Chinese. "Our findings show that Chinese youth experience this new emotional space-the 'emobytes'-more intensely than young Americans," explains Doctoroff, author of Billions: Selling to the New Chinese Consumer (Palgrave Macmillan, 2005).
Chinese respondents were four times as likely as Americans to agree that things online often feel more intense than things offline (48 percent vs. 12 percent). This feeling was more prevalent among Chinese men than women (52 percent vs. 43 percent), likely reflecting the fact that men were more likely to describe themselves as "dedicated gamers" (27 percent vs. 19 percent of women).
(...)
Finding Real Community Online
The communication and community that interactive technology facilitates has a stronger appeal for Chinese youth than for young Americans. For example, more than three-quarters (77 percent) of the Chinese sample agreed that computer/console games are much more fun when played against others online, compared with a third of Americans. And while fans of virtual communities are in the minority in both countries, "second-lifers" (those who agreed that "I feel more real online than offline") account for just 4 percent of the U.S. sample compared with 24 percent of Chinese respondents.
Indeed, while many Westerners debate whether online experiences and relationships are "real," far fewer Chinese have doubts. As many as 82 percent of young Chinese agreed that "Interactivity helps create intimacy, even at a distance," compared with just 36 percent of young Americans. And almost two- thirds (63 percent) of Chinese respondents agreed that "It's perfectly possible to have real relationships purely online with no face-to-face contact," vs. only 21 percent of Americans.
These relationships are fundamentally changing the way Chinese youth interact with each other. Fewer than a third of Americans (30 percent) said the Internet helps their social life, but more than three-quarters of Chinese respondents (77 percent) agreed that "The Internet helps me make friends."
Expanding the Sexual Universe
Chinese culture may have a reputation for being far more sexually conservative than American culture, but strikingly, three times as many Chinese as Americans (32 percent vs. 11 percent) were willing to admit that the Internet has broadened their sex life. (It's not just the Internet that sizzles for the Chinese: As many as 54 percent said they had made or heated up dates using text messages, compared with only 20 percent of Americans.)
"For many decades, the world saw China as a place of traditional and conservative sexual attitudes and ideals, but after the sex-blogging sensation Mu Zimei burst onto the scene in 2003, it became clear there was a lot of pent-up interest in sex," notes world-leading trendspotter Marian Salzman, JWT executive vice president and chief marketing officer. "Four years later, our study confirms that the Chinese Internet is buzzing with virtual pheromones- 'cybermones,' if you will."
Adds Salzman, who managed this study in collaboration with IAC: "While relationships, dating and sex have been a prominent part of life online in the United States, the Internet just ramped up what was already happening offline- in China, however, it's all new."
Indeed, most likely due at least in part to the Internet, premarital sex in China has become far more common in the past five to 10 years. "In terms of impact on society and psychology, digital technology could be to China what the Sixties were to the West-a huge shift in mood and attitudes. The big difference is that these changes in people's emotional and sexual lives are happening in the privacy of cyberspace," notes Diller. "With interactive technology becoming increasingly important, it will be fascinating to see how those emobytes and techno-emotions affect public life as young Chinese become more accustomed to expressing themselves online."
Free Speech Very Free Online
In the United States, the land of guaranteed free speech, fewer than half of Americans (43 percent) agreed that "I often use the Internet to find the opinions of others or to share my opinions." By contrast, China's culture and political environment place less emphasis on personal views-and almost three- quarters (73 percent) of Chinese respondents said they go online to share opinions.
Chinese respondents were also more likely than Americans to say they have expressed personal opinions or written about themselves online (72 percent vs. 56 percent). And they have expressed themselves more strongly online than they generally do in person (52 percent vs. 43 percent of Americans).
That's largely because of the anonymity that the Internet offers, a key attraction for the Chinese. Chinese respondents were almost twice as likely as Americans to agree that it's good to be able to express honest opinions anonymously online (79 percent vs. 42 percent) and to agree that online they are free to do and say things they would not do or say offline (73 percent vs. 32 percent).
"One of the biggest differences between American and Chinese youth is in attitudes toward anonymity," says Doctoroff. "In the U.S., with its cult of celebrity, young Americans see the Internet as a way of getting known, of building their personal brand; many regard the Internet as a kind of personal broadcasting medium. But whereas publicizing your name, face and opinions is seen as a step toward success in the U.S., in China it has been a surefire way of veering into dangerous territory. So for young Chinese, the Internet is the ideal place to air opinions and hear what others think without crossing the line."
While a western ideal of individualism may not be in the near future for Chinese society, these findings show that the Internet is transforming China in a unique way - towards liberalism with Chinese characteristics."
Etude disponible sur le site de l'IAC.